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[W]e can say that religious belonging becomes progressively more important in the life of postmodern populations as the sense of belonging to a territory, a community, or a social class is lost. The current resurgence of religious forms of self-identification has little to do with spirituality, piousness, or the feeling of the sacred. On the contrary, it has a lot to do with the craving for belonging, which seems to accompany the deterritorialization and the decrease in solidarity provoked by virtualization.
The person who is not doing anything isn't committed to any activity, so she has the potential for anything. Since non-doing lacks a place in the general order of things, it becomes a threat to order.