It may be doubted whether a 'good' man [..] does, on the average, any more good than a 'bad' man. [..] A 'bad' man is one who is known to smoke and to drink occasionally, and even to say a bad word when someone treads on his toe. His conversation is not always such as could be printed, and he sometimes spends fine Sundays out-of-doors instead of at church. Some of his opinions are subversive; for instance, he may think that if you desire peace you should prepare for peace, not for war. [..] He maintains that what is called 'wrong thinking' is simply thinking, and what is called 'right thinking' is repeating words like a parrot; this gives him a sympathy with all sorts of undesirable cranks. [..] And it is even possible that in the matter of 'morals' he may not conceal his lapses as carefully as a truly virtuous man would do, defending himself by the perverse contention that it is better to be honest than to pretend to set a good example.

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It is difficult to think of any instance of a poet who was ‘good’ at the times when he was writing good poetry. (s. 93)

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