Britt Elin
You can't read this book
censorship in an age of freedom
av Nick Cohen (forfatter).
2012 Heftet
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Britt Elins eksemplar av You can't read this book - censorship in an age of freedom
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Har lest denneHylle
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2013
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Winner of Polemic of the Year at the 2013 Political Book Awards. After the fall of the Berlin Wall, the collapse of Communism, and the advent of the Web which allowed for even the smallest voice to be heard, everywhere you turned you were told that we were living in an age of unparalleled freedom. You Can't Read This Book argues that this view is dangerously naive. From the revolution in Iran that wasn't, to the Great Firewall of China and the imposition of super-injunctions from the filthy rich protecting their privacy, the traditional opponents of freedom of speech - religious fanaticism, plutocratic power and dictatorial states - are thriving, and in many respects finding the world a more comfortable place in the early 21st century than they did in the late 20th. This is not an account of interesting but trivial disputes about freedom of speech: the rights and wrongs of shouting 'fire' in a crowded theatre, of playing heavy metal at 3 am in a built-up area or articulating extremist ideas in a school or university. Rather, this is a story that starts with the cataclysmic reaction of the Left and Right to the publication and denunciation of the Satanic Verses in 1988 that saw them jump into bed with radical extremists. It ends at the juncture where even in the transgressive, liberated West, where so much blood had been spilt for Freedom, where rebellion is the conformist style and playing the dissenter the smart career move in the arts and media, you can write a book and end up destroyed or dead.
Bokdetaljer
Utgivelsesår 2012
Format Heftet
ISBN13 9780007308903
EAN 9780007308903
Språk Engelsk
Utgave 1
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Tor Arne Dahl siterer You can't read this book av Nick Cohen (side 293)
18:21, 19. februar 2012 Ingen har det som favoritt.
On the left side of the argument, Western radicals fall for an equally inane error. Because it is easier to expose abuses of power in democracies, and because Western radicals are most concerned about abuses of power in their own countries, they assume that democratic abuses are the major or only abuses of power worth protesting about. Their parochial reasoning leads to the most characteristic of left-wing betrayals. Radicals either dismiss crimes committed by anti-Western forces as the inventions of Western propagandists or excuse them as the inevitable, if regrettably blood-spattered, consequences of Western provocation. The narcissism behind their reasoning is too glaring to waste time on.
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